We Recognize Ourselves as Being Similar to Others: Implications of the “Social Brain Hypothesis” for the Biological Evolution of the Intuition of Freedom

Abstract

Consistent with and in extension of the “social brain hypothesis,” I discuss the idea that the intuition of free will emerged during the course of primate social evolution. If, as the “social brain hypothesis” alleges, the main selective pressure among primates is on generating social knowledge about one's cooperators and competitors, then it is the knowledge about others and not the knowledge about oneself that is the scarce cognitive resource. It is beneficial to make the others predictable and to form hypotheses about their probable behavioral tendencies. This is done by behavior reading and mind reading and by classifying the recurring stochastic patterns in everyday language as the “will.” Thus, the idea of free will emerged first as a social attribution and not as an introspectively gained insight. The fact that ego applies the idea of freedom also to itself and considers itself to be as free as it considers the social partners to be free, i.e. unpredictable, is in this view a non-selected by-product of social intelligence.