Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi (Dec 2018)

On the history of Grigorian Schism: little-known letter of chairman of the “Temporary Higher Church Council” to the deputy patriarchal locum tenens, 1926

  • Alexander Mazyrin

DOI
https://doi.org/10.15382/sturII201881.139-148
Journal volume & issue
Vol. 81, no. 81
pp. 139 – 148

Abstract

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This publication makes public a little-known polemical letter from archbishop Grigory (Yatskovskiy), the leader of the Grigorian schism that originated in December, 1925, to the Deputy Patriarchal Locum Tenens metropolitan Sergius (Stragorodsky). The letter was sent to the addressee in early March, 1926, at a time when the schismatics still had hopes for a favourable development of the situation. The document was discovered in the Collection of archbishop Seraphim (Samoilovich), now kept in the Church Historical Archive of St. Tikhon’s University. In 1926, archbishop Seraphim was a staunch supporter of Metropolitan Sergius, and, apparently, a copy of the letter of archbishop Grigory was sent to him in order to change his position. The document allows us to clarify some important details regarding the history of the fi rst months of Grigorian schism and the attempts of the State Political Directorate to enmesh into the schismatic intrigue such prominent church fi gures as Patriarchal Locum Tenens hieromartyr metropolitan Peter (Polyanskiy), metropolitan Arseny (Stadnitskiy), hieromartyr Hilarion (Troitskiy). At the same time, the letter of archbishop Grigory shows that not all the arguments aimed against him by metropolitan Sergius were equally strong. Some arguments of the Deputy were clearly casuistic, though generally in his controversy with Grigory’s supporters he was right, which was the reason why he was supported by Orthodox bishops. On the whole, the author of this publication comes to the conclusion that Grigory’s doctrine was diff erent (towards the better) from Renovationism, which was originally set up in 1922 as a clique of whistleblowers. Historical evaluations of these two signifi cant Russian church schisms of the 1920s should not be the same.

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