THINKING THE FAMILY: INSTITUTIONALISM VERSUS GLOBALISM. THEORETICAL CLARITY, STRANGE DEVELOPMENTS & HUGE PROBLEMS

Abstract

This text intends to show: First: There is no theoretical unclarity surrounding the notion of the family. Taken together, its definition in Aristotle and St. Augustine is, as it were: perfect, intellec-tually completely satisfying. One could even go so far as to say that this is a truth universally acknowledged among those familiar with the subject. This is recapitulated with a special stress on theoretical stringency. However, there seem to be many cultured despisers of the family. The force of the zeitgeist runs strong here, and it will not simply go away. Strange developments lead to huge problems surro- unding and resulting from social atomism, anti-institutionalistic and globalistic concepts. This is developed ex negativo, against the background of robust institutionalism. Jürgen Habermas` destructive universalism e.g. can be understood via a concentration on Arnold Gehlen`s institution-theory. The text tries to lead to insight into this syllogism: Man is institutionalist by nature. Globalism or internationalism is intrinsically anti-institutionalist. Globalism or internationalism therefore directly leads to the abolition of man. But, finally: Of course all this can be overcome. The way to transcend the zeitgeist- tendencies is the only necessary institution, the family. The family liberates practically, and it clarifies theoretically.

Keywords

• institutionalism
• globalism
• family
• natural law
• aristotle
• st. augustine
• arnold gehlen
• jürgen habermas