Human–wildlife coexistence on the Qinghai–Tibet Plateau: The correlation between Tibetan Buddhist monasteries and avian community composition

Abstract

Abstract Tibetan Buddhist monasteries are widely distributed throughout the Qinghai–Tibet Plateau and are significant locations for human–wildlife coexistence. Given the significance of their historical and contemporary social influence, it is crucial to ascertain whether there exists a non‐negligible correlation between these monasteries and their surrounding wildlife. In contrast to sacred mountains and lakes, there have been few studies that have examined the relationship between Tibetan Buddhist monasteries and wildlife communities. Using birds as a model ecological community, generalized mixed effect models (GLMM) were employed to examine relationships between the presence of Tibetan Buddhist monasteries and the number of individuals (relative abundance), avian species richness and diversity, using data from bird‐watching checklists (n = 262) obtained from the China Bird Report. Our models also included landscape‐wide environmental factors, including the ratio of woodland habitat, grassland habitat and open habitats, human footprint index, distance to nearest human occupation (villages), distance to water, altitude, time, presence of monastery and their interactions. Observation time was included as a model covariate. The presence of Tibetan Buddhist monasteries and the interactions between the presence of monasteries and environmental variables exhibit a significant correlation with the number of individual birds recorded (relative abundance), but not with observed species richness or diversity. Moreover, the relative abundance of birds was found to be significantly higher in areas around monasteries compared to those without monasteries. The abundance of species from eight families, namely Accipitridae, Corvidae, Columbidae, Passeridae, Leiothrichidae, Friningillidae, Musciapidae and Turidae, was significantly positively correlated with the presence of monasteries. Notably, the positive correlation of Accipitridae with the presence of celestial burial grounds around monasteries suggests a relationship between celestial burial practices and Accipitridae abundance at these sites. Our study reveals a significant positive correlation between Tibetan Buddhist monasteries and aspects of avian community composition in the eastern Qinghai–Tibetan Plateau, thus highlights their potential role in the preservation of avian populations in fragmented landscape habitats. We encourage the government and relevant national parks stakeholders to implement targeted management strategies that take into account the unique patterns of human–wildlife coexistence in these areas, and to leverage the cultural advantages of the region to promote ecological conservation. Read the free Plain Language Summary for this article on the Journal blog.

Keywords

• avian abundance
• avian community composition
• bird species richness
• GLMM
• human–wildlife coexistence
• Qinghai–Tibet Plateau