THE WITCH: A VETO-EUROPEAN MEMORY THROUGH HISTORIAN JULES MICHELET

Abstract

Reflections about the witch are presented as a challenge that goes through different dimensions. The first is the inaccessibility to a figure that modern societies closed down. However, the Witch encouraged the everyday life of pre-modern societies and peripherical spaces to the central modernity, but the witch still in these spaces. This paradox framing the following discussion. How could pose a witch access to medieval times, without transgressing its rapporteur and impose conditions on it current possibility? The proposal here arises is to work the text of nineteenth-century French historian Jules Michelet as a semantic, where resources of a pre- modern memory, which, to the extent that defines the witch, defines the society in which it is played are played. This paper is not concerned if the witch was real or not, whether or not it was true. Here he retraces his attributes as practices realized veteroeurpea otherness of society, in this case, the exclusion rested with women, the devil, evil. This work is not conclusive, its function is to present a way of looking at the witch, wondering from a specific theoretical corpus: the analysis of memory from systems theory Niklas Luhmann can be formulated.

Keywords

• witch
• social memory
• veteroeuropean societies
• social semantic