Temple-Monasteries, Buddhist Monks, and Architectural Exchange Between India, Java, and Tibet in the Late 8th Century

Abstract

The once-dominant view that architectural developments in mediaeval Southeast Asia closely followed Indian ‘influence’ is now largely rejected. Recent scholarship has shifted its focus onto the agency of local artists and architects in driving architectural innovations across the region. However, specific cases of transregional exchanges in architectural ideas and practices remain underexplored. This study examines three geographically distant Buddhist sites—Paharpur in northern Bangladesh, Candi Sewu in Central Java, Indonesia, and Samye Monastery in central Tibet—active in the late 8th century. I consider the significance of specific similarities and their temporal correlations within a broader range of styles, materials, and technologies. I argue that the activity at these sites reveals a shared architectural agenda transmitted over vast distances by religious experts, including Buddhist monks, in the last decades of the 8th century. Central to the network of three temple-monasteries proposed is the role that a specific architectural type was understood to play in protecting the kingdom and extending a king’s sovereignty while manifesting his spiritual aspirations. By distinguishing between architectural forms, architectural agendas, and modes of production, this study clarifies the complex nature of transregional architectural exchange in the premodern world.

Keywords

• Buddhism
• architecture
• maritime Asia
• mediaeval architecture
• Buddhist architecture