The Gap Between Faith and Actions of Native Papuans in Evangelical Christian Church, Regional Manokwari

Abstract

The Gospel first entered the Land of Papua through Ottow and Geissler, on February 5, 1855, at Mansinam Island. The presence of the Gospel has changed the entire life order of Native Papuans from a primitive culture to a civilized and educated society. Religious activities are rousing and implemented throughout the city of Manokwari and even in remote villages. However, on the other hand, crime, juvenile delinquency, and prostitution still characterize Native Papuans' life in Regional Manokwari. This study aims to find the causes of the discrepancy between the faith and actions of indigenous Papuans in the Evangelical Christian Church in Regional Manokwari. In this study, researchers used inductive-descriptive-analytical qualitative methods, with a literacy approach, structured in-depth interviews, observation, and documentation. Researchers used the phenomenological paradigm with purposive sampling and snowball sampling techniques to get sample for interview. From this research, it was found that clarity on calling as a pastor, purification in the pastoral care of the congregation, as well as needs for native Papuans to be recognized, accepted, and appreciated are factors that influence the quality of Christian faith of Native Papuans in Evangelical Christian Church, Regional Manokwari. This research found that born-again is fundamental and very decisive for the transformation of faith, from a legalistic one to a faith that can deny itself and prioritize God's will to live a holy, righteous, just, and loving life.

Keywords

• Native Papuans,
• Gospel,
• Faith,
• Born-Again,
• Sin