To Be Oriented and to Orient: Considerations on Principles, Requirements, and Objectives of an Inductive Systematic Theology

Abstract

It is usually assumed that protestant systematic theology has a contemporary relevance and engages with the present in its work. However, it is unclear what significance the present in the form of findings and observations of social developments – including faith expressions embedded in practices and the belief(s) of the laities – have to the research of protestant systematic theologians, especially in north-west Europe. This article introduces inductive systematic theology as a form of systematic theology that incorporates theological statements from laypeople and non-believers, often obtained through empirical methods, into its work. It aims to initiate a discussion on principles, requirements, and objectives of inductive systematic theology. Therefore, a particular focus is set on arguing for the necessity of a respectful and open stance toward subjects of inquiry. It is furthermore discussed, why and to what extent this stance entails self-reflection and transparent articulation of one’s positionality. Using public theological statements on self-love as an example, it is illustrated how such assertions can orient systematic theologians in their research by showing certain connections and indicating possible inquiries.

Keywords

• systematic theology
• inductive systematic theology
• normativity
• empirical theology
• priesthood of all believers
• theologianhood
• self-love