Authenticity and Divine Accommodation in a 19 Century Māori Context

Abstract

How did early 19th Century Māori assess the authenticity of the gospel narrative based on their own traditional worldview? This essay explores the thoughts of Whangataua, an ancestor of the author from the Ngāi Tahu and Rangitāne tribes of the upper Manawatū River region in the North Island of New Zealand. How might Whangataua and his contemporaries have negotiated the authenticity of the gospel narrative shared by the missionary William Colenso between 1846 and 1852? This paper explores the cultural and intellectual negotiation that took place when Māori first heard the gospel message by comparing the story of the virgin birth of Jesus from the book of Luke with the traditional narrative of Tamatea-ure-haea and his wife Iwipupu. The intersection between the virgin conception narrative and Māori tribal beliefs held by 19th Century rangatira (principal chiefs) reveals an overlapping of realities where Māori worldview could become an agent of divine accommodation and authenticity for the gospel narratives.

Keywords

• accommodation
• authenticity
• baptism
• negotiation
• Nephilim
• Puehutai