Вестник археологии, антропологии и этнографии (Sep 2019)

FEATURES OF THE OB-UGRIAN CENOTAPHS ACCORDING TO THE ETHNOGRAPHIC DATA OF THE LATE 19th — EARLY 21st CENTURY

  • A.A. Bogordayeva

DOI
https://doi.org/10.20874/2071-0437-2019-46-3-149-156
Journal volume & issue
no. 3(46)
pp. 149 – 156

Abstract

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In this study, the author set out to determine the features of Ob-Ugrian cenotaphs of the 19th — early 21st century. Using comparative historical and typological methods, the author analysed the ethnographic litera-ture of this period, as well as field materials obtained during the expeditions of 2005–2010 (Beryozovsky District, Khanty-Mansi Autonomous Area — Yugra; Shuryshkarsky District, Yamal-Nenets Autonomous Area). Expedition-ary methods of work included survey, photofixation and observation. As a result of field research conducted near one of the settlements of the Northern Khanty on the Synya River, an ura – a location of cenotaphs and houses for the dolls representing people who died tragically – was studied. An analysis of available materials revealed that, in the period under study, the Northern and Eastern Khanty, as well as Northern Mansi established a tradi-tion of building cenotaphs in the following cases: 1) a person died as a result of a tragic accident (drowning, hypo-thermia, suicide, etc.); 2) a person died of natural causes (old age, illness, etc.) far from his homeland and was buried in a foreign land. The need to build a cenotaph in the above-mentioned cases was dictated by traditional ideas about human souls and their reincarnations. In general, cenotaphs are no different in appearance from or-dinary burials. They also had traditional gravestones, next to which personal belongings of the deceased, inclu-ding vehicles, clothing, etc. were left. The grave and coffin, where people put all the necessary grave goods (clothing, ware, personal belongings), were made in the traditional way as well. The main feature of a cenotaph consists in the body being replaced by the clothes of the deceased (Northern Khanty and Mansi) or a clothed doll (Salym Khanty). In addition, it should be taken into account that formerly the cenotaphs were built away from the cemetery, on its outskirts or even near the place of death (drowning).

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