آداب الرافدين (Jun 1974)
Jalalain approach in the interpretation of the Holy Quran
Abstract
Tafsir al-Jalalin by Imams Jalal al-Din al-Suyuti, who died in 911 CE, and Jalal al-Din al-Munufi in 864 CE, is one of the most famous and most well-known commentaries. And he has won the praise of many scholars and investigators in different eras: Ibn al-Imad al-Hanbali said in the translation of al-Mahalla: The delay of his books that did not complete the interpretation of the Qur’an ... and it is mixed and edited with a purpose in al-Hasan. ”Al-Sawy said in the introduction of his footnote to al-Jalalain: It is Kitab Al-Jalalain was for books of interpretation. And unanimously agreed to take care of him a large crowd of people of insights and enlightenment ». And Sheikh Muhammad Abd Al-Azim Al-Zarqani said in his book: Manahel Al-Irfan in the Sciences of the Qur’an: “As for the interpretation of Al-Jalalain, it is a book of values that is easy to take to some extent. The summary of the phrase is many ... it was used by different classes of scholars and others ... Perhaps those who are unfamiliar with the importance and nature of this interpretation think that by considering it is not permissible. Suitable for beginners, students, and medium-educated people only, but the truth is different, as this interpretation used to choose the highest studies, as if for its abbreviation it was intended for the end-user and not for the beginners, because this abbreviation lies behind it many facts in the sciences of the Qur’an, interpretation and its origins, jurisprudence, language and grammar Rhetoric, beliefs and others.
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