آداب الرافدين (Aug 1977)

The eloquence of the Quraish dialect between negation and constancy

  • Abd-AlJabar Alwan

DOI
https://doi.org/10.33899/radab.1977.166300
Journal volume & issue
Vol. 7, no. 8
pp. 479 – 495

Abstract

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It is appropriate for us to present the research with a brief introduction in which we explain the meaning of eloquence in the language, in order to be aware of the matter when we examine the fluency of the Quraish dialect. And eloquence in the language, and the eloquent “the starting point of the tongue in saying that knows good speech from bad.” Ahmad ibn Faris said: “Fulfillment, redness, and ha-ha are an origin that indicates a clearness in something, and purity of shab, including: the eloquent tongue.” The Almighty said on the tongue of Musa (pbuh) ): “And my brother Aaron is the most eloquent of me in a tongue,” meaning more fluency and clarity than I want to say. By comparing the Arabic sisters of the Semitic family, we find similarities in the meaning of eloquence, in the Assyrian (p. L. S. U) and its meaning: pure pure, Or between brilliant, and in Aramaic (. Pas . s, h) and its meaning between clear luster. Hence, eloquence is: articulation in saying and expressing what is in the soul in an eloquent and clear phrase, and a clear tongue.

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