Reverberations of Persepolis: Persianist Readings of Late Roman Wall Decoration

Abstract

Animal combats (venationes) were a popular entertainment in the Roman world. Splashy panels of inlaid marble (opus sectile) commemorate these bloody contests in several buildings in and around Rome. Among the most well-known are survivals from the 4th century CE Basilica of Junius Bassus and, several decades later, the marble-revetted hall from Porta Marina at Ostia. On the face of it, the wall decoration from these sites memorializes typical Roman activities, but the panels expose the vast geography implicated in these combat spectacles. The brilliant stones used to render them came from lands as far off as the Caspian tigers and Asiatic lions they depicted. The iconography of the panels was also foreign: the animal combat, or symplegma (intertwining), is seen on works from pre-Achaemenid sculpture to Sasanian textiles, and most recognizably, at the Achaemenid palace at Persepolis, where a lion attacks a bull in relief on the Apadana stairway. Reading these panels through a Persianist lens illuminates the ways in which the Persepolitan model animated Roman themes and visual programs. Though they recalled events in the Roman arena, they also imparted political and astrological signification to the decoration by means of their Persian associations. By alluding to the Achaemenid empire, a great power of the past and a continuing rival in the form of the Sasanians, the Roman patron accrued to himself some measure of the veneration for this culture and showed himself able to communicate in an idiom legible to an international clientele.

Keywords

• opus sectile
• Persepolis
• Achaemenid
• exchange