Martin Luther se leer oor die doop volgens sy De Captivitate Babylonica Ecclesiae praeludium van 1520

HTS Teologiese Studies/Theological Studies. 1998;54(1/2):183-196 DOI 10.4102/hts.v54i1/2.1398

 

Journal Homepage

Journal Title: HTS Teologiese Studies/Theological Studies

ISSN: 0259-9422 (Print); 2072-8050 (Online)

Publisher: AOSIS

Society/Institution: Reformed Theological College of the Netherdutch Reformed Church of Africa, at the Faculty of Theology of the University of Pretoria, Pretoria (South Africa)

LCC Subject Category: Philosophy. Psychology. Religion: The Bible | Philosophy. Psychology. Religion: Practical Theology

Country of publisher: South Africa

Language of fulltext: Afrikaans, English, Dutch; Flemish

Full-text formats available: PDF, HTML, ePUB, XML

 

AUTHORS

A. D. Pont (Emeritus-professor: Departement Kerkgeskiedenis eo Kerkreg (Afd A), Universiteit van Pretoria)

EDITORIAL INFORMATION

Double blind peer review

Editorial Board

Instructions for authors

Time From Submission to Publication: 15 weeks

 

Abstract | Full Text

Martin Luther's doctrine of baptism according to the De captivitate Babylonica ecclesiae praeludium of 1520. In this study Luther's doctrine on baptism, as found in his 'De captivitate Babylonica ecclesiae praeludium' of 1520 is studied. This is not an exhaustive study of Luther's complete doctrine on baptism. It only explores his views on this sacrament which, according to his thesis, is held in captivity by the Roman doctrine on baptism. It is found that Luther, in this work, shifts the existing emphasis on the sacramental elements to the primacy of the Word and faith in that redemptive Word.