An Approach to the Anthropological Theory of the Qur’an and Hadith and Their Roles in Reducing Environmental Degradation

Abstract

Background: According to the Qur’an, man is the servant and the successor of Allah, the representative of prosperity on earth, and has the responsibility for the universe. This approach will create a constructive human interaction with the environment. Environmental degradation is against the will of Allah. It originates from ignorance, human selfishness, passions, and evil temptations, manifest in greed, arrogance, and extravagance. If humans control these abnormal factors and follow Qur’an teachings, they will enjoy a healthy environment that is a universal right. This paper seeks to study the anthropological theory of the Qur’an and its role in reducing environmental degradation. Methods: Based on the descriptive-analytical design, we explored 70 verses of the Holy Qur’an in which the words samā’, ‘ard, mas’ūl, khalīfah, shaytān, and those are cognate with the Arabic verbs sa-khkha-ra, ha-ra-sa, sa-ra-fa, ki-ba-ra, ha-wā, ‘a-ba-da, and ‘a-ma-ra, as well as the related articles, books, and philological and exegetical sources. We investigated the Qur’an to find the effect of awareness and more attention of human beings to the dimensions of man’s creation to reduce environmental degradation. These issues will be discussed in two parts: 1) the anthropology and the dimensions of human creation in the Qur’an, and 2) the causes of environmental degradation. Results: This study showed that the survival of life and human enjoyment of a healthy environment depends on enough knowledge of oneself, seeking help from Allah, and following the Qur’anic guidelines. These facts effectively control internal and external causes of environmental degradation, including ignorance, egoism, selfishness, and evil temptations. These actions destroy the roots of greed, arrogance, and extravagance in human beings. For this reason, Allah demands humans to develop earth, care for and rescue it from any destruction, avoid extravagance, and observe justice. Conclusion: Meditating in the Qur’an, the man knows his creative dimensions and environmental degradation factors that are incompatible with nature and are rooted in some of the inner and outer dimensions of human personality. Hence, he will consciously enjoy sustainable development and maintaining a healthy environment. This behavior will then reduce anomalies in the environment on his part.

Keywords

• qur’an
• anthropology
• environmental ethics
• environmental protection
• environmental degradation