Individual and Unity (<i>Heti</i>): The Generative Structure of Human Relations from the Confucian Perspective

Abstract

In terms of the comprehension of modern order and values, understanding individuals and their relationship with the community has always been an important perspective. Scholars have noticed that traditional Confucian thought in China contains a profound understanding of individuals and their relationship with the community. In the Confucian perspective, an individual’s significance lies in human relations, with the “family” constituting the foundation and core of these. This study presents the unique structure of the “family” in Confucian ethics and its generative significance. A literature analysis of Confucianism reveals that it places significant importance on the husband–wife relationship. The husband–wife relationship is a unity (heti) in the order of human relations, where spouses enjoy equal status and respect. The union of husband and wife propels the generational progression of the entire human relation system, making the husband–wife relationship a core node in the continuity of human ethical order. In this generative structure woven by human relations, the individuals are always subordinate to the human relationships they are involved in. The primary significance of the individual lies in the roles and corresponding responsibilities assumed within various human relations. Previous discussions on Confucian ethics have failed to clearly unveil the generative structure inherent in the concept of the family. The Confucian understanding of the individual and their relationship with the community can only be accurately grasped by clarifying this aspect.

Keywords

• individuals
• human relations
• husband–wife
• generative structure
• responsibilities