Антиномии (Jan 2024)

Alexey Borovoy’s Political Philosophy: Dynamism, Anti-Rationalism, and Individualism

  • Rodion Yu. Belkovich,
  • Andrey S. Bystrov,
  • Sergey V. Vinogradov

DOI
https://doi.org/10.17506/26867206_2024_24_1_53
Journal volume & issue
Vol. 24, no. 1
pp. 53 – 72

Abstract

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The article attempts to interpret the little-known anti-statist conception of the early 20th century – anarcho-humanism of Alexey A. Borovoy. The introduction of the research paper justifies the relevance of studying “secondary” figures in the anarchist tradition, both for a better understanding of Anarchism itself in a broader context of intellectual history, and for the advancement of contemporary political theory. The first part of the article outlines the issues raised in Russian academic literature regarding anarcho-humanism, provides a brief historical overview of its evolution, identifies the main stages in the formation of Borovoy’s views, and delineates the influence on him of key ideological currents and authors (Karl Marx, Friedrich Nietzsche, Mikhail Bakunin, Henri Bergson, etc.). The main body of the study is devoted to a detailed analysis of the philosophical foundations of Borovoy’s social and political doctrine. It examines the conceptual grounds of anarcho-humanism, reconstructs the crucial philosophical principles, and elucidates the political and legal perspectives of the theorist. The authors argue that the core philosophical features of Borovoy’s anarcho-humanism include dynamism (apology for the perpetual movement of life), anti-rationalism (rejection of rigid intellectual frameworks), and individualism (apology for personal emancipation and development). The central problem shaping the development of Borovoy’s theory is interpreted as the antinomy between the individual and society, an irreconcilable antagonism between the two poles of human existence. It is emphasized that for Borovoy, an individual holds primacy in this conflict, and is engaged in an eternal struggle for emancipation, yet unable to achieve complete liberation from society and collective interests. The authors reveal Borovoy’s critique of determinism and mechanistic reductionism as a characteristic trait of his thought. The research outcome is a detailed conceptualization of the philosophical foundations of anarcho-humanism, providing insight into the political and legal views of one of the most ingenious libertarian theorists of the early 20th century.

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