آداب الرافدين (Mar 1981)
Quranic studies in the biography of the Prophet by Ibn Hisham
Abstract
Muslims first of all told me to write the Holy Qur’an, as the Prophet (PBUH) commanded to write what was revealed from the Qur’an first and foremost. It has taken a book known trustworthiness, honesty and faith. The beginning of the Muslim era in Islam did not allow the hadith to be recorded for fear of confusion with the Qur’an. Then, after securing confusion, he allowed it to be recorded. He said: They restricted knowledge to writing However, the recording of the hadith did not take a formal, organized feature except during the reign of Umar bin Abdul Aziz (d.124 AH), who wrote to his servant Abu Bakr Muhammad bin Omar bin Hazm on his command to do so: And this request was raised by his betrayal "Lessons of knowledge and the departure of his family." The biography of the Prophet (PBUH) was one of the aspects that the modernists intended to record, and it is the aspect that became after a chapter from the chapters of their books to which they used the name “The Metaphorical and the Walk”. However, the science of exegesis was initially a branch of hadith science, and that is why it appeared in ancient Hadith compilations. This was followed by a wide scientific movement in various Islamic sciences, especially in Qur’anic studies, represented by the interpretation of the strange Qur’an, the statement of its readings, the definition of the languages in it, the care of analogies and analogues, and other important early studies, as we find in the interpretation of Mujahid bin Jabr al-Makki ( 101 AH) and Sufyan al-Thawri (d.116 A.D.), and in the compilations of Aban bin Tghlab al-Bakri (d.141 AH) in Gharib al-Qur’an and its readings, and the compilations of Abu al-Jaroud al-Abdi, and Muqatil ibn Sulayman al-Tanukhi (1) (d.150 AH) in the interpretation of the Qur’an.
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