Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi (Dec 2021)

Russian church diaspora in independent Finland of the interwar period

  • Tatyana Shevchenko

DOI
https://doi.org/10.15382/sturII2021102.127-149
Journal volume & issue
Vol. 102, no. 102
pp. 127 – 149

Abstract

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The article is devoted to the interwar story of the Russian diaspora in Finland and focuses primarily on the fate of the Orthodox Church. The Finnish Orthodox Church grew out of the Diocese of Vyborg and Finland of the Russian Orthodox Church, from which, after the declaration of the independence of Finland, it received autonomy in 1921. In 1923, the young church came, with canonical violations, under the omophorion of the Constantinople Patriarch. A jurisdictional crisis and a calendar split in the Orthodox congregation accompanied this move. The Russian diaspora was opposed to acts of the local church authorities, but the situation of Russian refugees was such as it did not allow them to infl uence the decisions of the authorities. It had its own diffi culties, which, in general, were similar to those experienced by the entire Russian emigration. There were also specifi c features which are described in the article. During the years 1917–1939, about 44,000 refugees from Soviet Russia moved to Finland, many of them later went on to Europe and America. Russian Orthodox Christians who remained in 1926–1927 were able to register two old-style autonomous Orthodox communities in Vyborg and Helsinki, which came under the jurisdiction of Metropolitan Evlogy (Georgievsky) at fi rst, and in 1945 were passed to Moscow Patriarchate and became the basis of the modern Patriarchal Deanery of the Russian Church. The Orthodox Church in Finland, in addition to economic, social and political problems, faced such phenomena as nationalism and interethnic hostility; nevertheless, it was able to preserve a canonical structure and served as a buff er, conciliating hatred and enmity in people who experienced hardships of the time. As a result, in the postwar period it was able to restore the lost churches, to gain authority in society and to achieve normalisation of relations with the Russian Orthodox Mother Church.

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