Patanjala: Jurnal Penelitian Sejarah dan Budaya (Jun 2019)

MEMPERTAHANKAN TRADISI: STUDI BUDAYA DI KAMPUNG KAUMAN MENARA KUDUS

  • Moh Rosyid

DOI
https://doi.org/10.30959/patanjala.v11i2.516
Journal volume & issue
Vol. 11, no. 2
pp. 297 – 312

Abstract

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Artikel ini memotret tradisi di Desa Kauman, Kecamatan Kota, Kabupaten Kudus, Jawa Tengah, yang dikenal sebagai Kampung Kauman Menara yang terdiri hanya 3 RT dan 1 RW. Data penduduk Desember 2017 ada 413 jiwa, 127 KK. Data riset ini diperoleh dengan wawancara dan observasi, dianalisis dengan pendekatan deskriptif kualitatif. Tradisi khas dilestarikan berupa khoul (perayaan hari wafat) Sunan Kudus tiap 10 Asyura oleh Yayasan Masjid Menara dan Makam Sunan Kudus (YM3SK) dan warga Kauman dan temu rutin berkala antarwarga. Tata letak kampung padat hunian dan penduduk, bangunan rumah rata-rata ditembok tinggi. Kampung ini tidak dijamah bangunan kolonial Belanda sehingga masuk kategori kampung kuno Islam dengan kekhasan adanya Masjid al-Aqsha Menara Kudus dan Makam Sunan Kudus. Warganya memiliki kegiatan rutin dalam forum temu warga dalam ikatan kebersamaan berdasarkan usia dan jenis kegiatan yang menu acaranya islami. Warga mempertahankan pantangan terkait penghormatan pada Sunan Kudus. This article portrays Kauman Village of Kudus. The village is the smallest in Kudus city consisting of three RT (neighborhood units) and one RW (community units). The population is 413 people and 127 families. This paper is based on interviews and observations and applying qualitative approach. The special tradition is preserved in the form of khoul (commemoration of Sunan Kudus) every Muharram 10th (Ashura) by the Masjid Menara and Makam Sunan Kudus Foundation (YM3SK) and residents of Kauman. The layout of village dwelling is dense and the average house building is high walled. This village was not touched by Dutch colonial architectures so that it was categorized as a traditional Islamic village with the uniqueness of the Al-Aqsa Mosque, the Kudus Tower and the Sunan Kudus Tomb. Its people have regular activities such as community meeting based on age and various types of Islamic events. Its residents still maintain taboos regarding Sunan Kudus.

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