The Relationship between Islamic Structures and the State: the Case of Tatarstan

Abstract

The paper focuses on the relationships that have developed over the past 30 years of the post-secularity period between the state and Islamic structures and communities using the example of the Republic of Tatarstan as a region with a significant Muslim population. Based on the data of 14 in-depth interviews with the experts, imams and residents of Tatarstan, it is shown that the secular power controls the Islamic community and the Spiritual Administration of Muslims and plays a dominant role in the interaction between the state and Islamic organizations. The modern processes of re-Islamization are associated with the risks caused by Islamic globalization which may lead to the loss of regional Islamic tradition and threaten the stability of the Republic. The state has strengthened control over the religious sphere in this context and has charged the Spiritual Administration of Muslims of the Republic of Tatarstan with an important task of neutralizing and preventing extremism. The main ways to overcome radicalization of believers are educational activities with special attention paid to young people and work for training Muslim clergy. The paper also analyzes whether it is possible to observe the principle of secularism. Special attention is paid to the description of the two main parts that make up the Muslim Ummah of Tatarstan, their different attitudes to the issue of the state intervention in the affairs of Islam and the reaction that they received from the state and official Islamic organizations. The Spiritual Administration of Muslims of Tatarstan is forced to respond to the demands of not only the state, but also ordinary Muslims. However, it can hardly cope with the request to be a buffer between the secular authorities and the Islamic community.

Keywords

• islam
• islam and state
• the principle of secularism
• post-secular society
• russian islam
• globalized islam