Animalismo e non violenza. L’incidenza della lezione gandhiana sul pensiero di Tom Regan

Abstract

In opposition to the anthropocentric model of domination, in Gandhi as in Regan there is the full recovery of an ethical-philosophical tradition based on the model of kinship or fraternity and that insists on the possibility of extending the rules of justice to all living beings. The result of this perspective is the duty of vegetarianism and the radical opposition to any practice that treats animals as means at the service of human interests. But Gandhi’s lesson is particularly useful both to address the properly political issues arising from animal ethics, that are at the heart of Regan’s philosophy (starting with the debate on the nature and justification of animal rights theories and their possible inclusion in the political community), and to define the most appropriate non-violent fighting strategies for the achievement of the aims of animal rights defenders.

Keywords

• animal bioethics
• animal rights
• animals
• fraternity
• gandhi
• interspecific justice
• non-violence
• subjects-of-a-life
• tom regan
• vegetarianism.