Breathe! The Experience of the Body in Passive Contemplation

Abstract

Phenomenological research has focused on embodiment. This paper examines how the body is experienced in passive contemplation, understood as a finite province of meaning in Alfred Schutz’s sense. The six features characteristic of any province of meaning (epoché, form of spontaneity, tension of consciousness, sense of self, temporality, and sociality) function distinctively in each province of meaning and alter one’s experience of one’s body. In the foundational province of pragmatic everyday life, one transforms deliberately and bodily the surrounding world, but this experience undergoes modifications in the religious/spiritual contemplative province. To clarify passive contemplation, the paper develops, as a contrast, active contemplation, the active, restless pursuit of chains of appresentational symbols and images. In passive contemplation, one separates from everyday life, orients toward unity rather than dialogue with God, refrains from following appresentative chains, and relaxes one’s tension of the consciousness/body (e.g., through breathing), single-mindedly attending to God’s presence. One can trace passive contemplation genetically to a primordial entwinement with one’s mother’s body, in which subjective/objective boundaries are blurred (as in Merleau-Ponty’s “flesh”). In passive contemplation, one assumes an often-wordless social role (child, lover) toward God and abides tranquilly in the present rather than moving distractedly toward any future.

Keywords

• phenomenology of religious experience
• embodiment
• finite provinces of meaning
• passive contemplation
• social roles
• temporality in religious experience