Ethology of the Freed Animal. Concept, Paradigm and Implementations to the Moral Status of Non-Human Animals

Abstract

The essay focuses on the methodological and theoretical premises of an emerging research area with both ethological and (bio)ethical implications: the ethology of the freed animal (EFA). Unlike existing ethological fields, EFA does not focus on the observation of nonhuman (NH) animals in a natural condition of freedom, nor on situations of captivity. Rather, EFA consists of a comparative study of NH animals that are removed from a condition of captivity, from the status of “living tool” of human beings and from any form of exploitation – instead relocated in an environment fairly appropriate to their speciesspecific and individual characteristics. Ideal places for this study are animal sanctuaries and parks/reserves where a previously captive NH animal can be reintroduced in their natural habitat or, when this proves impossible, in a contest appropriate to their characteristics and needs. Even though EFA exists already, as a de facto practice of the personnel running sanctuaries and parks, the field still lacks a recognizable scholarly paradigm, and is not yet acknowledged at institutional/academic level, nor were its moral implications thoroughly discussed. Consequently, one important aim for such a field is the establishment of an active interaction between the two parties involved (researchers and sanctuaries/parks operators).

Keywords

• animal abuse
• animal sanctuaries
• anthropization
• anthrozoology
• captivity
• epigenetic inheritance
• etho-ethnology
• moral status
• non-invasive observation
• semiotics.