God(s)’ Mind(s) across Culture and Context

Abstract

This paper explores dimensions of culture and practice that shape the cognitive pathways leading to different beliefs about God(s)’ mind(s). Varying socio-ecological sources of insecurity are linked to types and modes of cognitive processing, which in turn promote different constellations of beliefs about supernatural agents dubbed the heuristic and non-heuristic models of God(s)’ mind(s). The heuristic model is suggested to take prominence when relatively few cognitive resources are available to devote to thinking about God(s)’ mind(s); these conceptions of God(s) should be shaped by the socio-ecological pressures believers face. Conversely, when cognitive resources are available, differences in modes of processing (experiential-intuitive vs. analytical-rational) lead to different mystical and theological/philosophical models of God’s mind as a product of more deliberate, effortful processing. By linking beliefs to socio-ecological influences, this paper suggests phenomenological experiences of the supernatural vary across societies as a direct function of the diverse environmental constraints in which people. By linking belief to socio-ecological pressures individuals in societies face, this approach provides a bridge between the intrinsic meaning systems within communities of belief and the cognitive evolutionary approach to parsing the diversity of belief across societies.

Keywords

• God’s minds
• culture and cognition
• dual processes
• theological correctness