How Colonial Power, Colonized People, and Nature Shaped Hansen’s Disease Settlements in Suriname

Abstract

According to the Dutch colonizers in Suriname, leprosy (or Hansen’s disease) was highly contagious and transmitted from human-to-human. A “cordon sanitaire” was constructed around the patients, mainly African slaves and Asian indentured laborers and their descendants. They were tracked down and incarcerated in remote leprosy settlements located in the rainforest. Some patients obeyed the authorities while others resisted and rebelled. Their narratives, revealing conceptual entanglement of the disease with their culture and the Surinamese natural environment, contain important information for understanding their world and their life inside and outside of leprosy settlements. They combined traditional health practices and medicinal plants from their natural habitat with biomedical treatments (practicing medical pluralism). They believed in a diversity of disease explanations, predominantly the taboo concepts treef, tyina, and totem animals associated with their natural habitat (the Surinamese biome). Some of their imaginary explanations (e.g., “leprosy is carried and/or transmitted through soil and certain animals”) show a surprising analogy with recent findings from leprosy scientists. Our research shows that nature contributes to shaping the world of Hansen’s disease patients. An ecological approach can make a valuable contribution to understanding their world. Comparative historical and anthropological research needs to be conducted to map the influence of different biomes on local explanatory models. The now deserted Hansen’s disease settlements and their natural environments are interesting research sites and important places of cultural heritage.

Keywords

• suriname
• leprosy
• Hansen’s disease
• ex-Hansen patients
• activism
• memory